The most dramatic plenary at the recent 18th Annual National Conference on Christian Apologetics hosted by the Southern Evangelical Seminary in Charlotte, North Carolina, was delivered by William Lane Craig, a noted — some might say, notorious — apologist who had just returned from a 10-day tour debating prominent atheists in the U.K. Craig is an avuncular philosopher in his sixties somewhat like the Eugene Levy character in “A Mighty Wind.” Well-prepped and seemingly impervious to insult, Craig was described once by Sam Harris as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists.”
Craig’s hope on his tour was to debate — see this coming? — Richard Dawkins. After Dawkins declined, Craig found a benefactor to underwrite thirty buses that drove around Oxford proclaiming: “THERE’S PROBABLY NO DAWKINS” (a parody of the British Humanist Association’s own bus campaign: “THERE’S PROBABLY NO GOD. NOW STOP WORRYING AND ENJOY YOUR LIFE”).
Craig’s bus stunt so enflamed Dawkins that he shot an editorial to the Guardian accusing Craig of being “an apologist for genocide.” Granted, the “genocide” he refers to was in ancient Canaan and may never have happened, but Craig spent over an hour at the conference teasing out Dawkins’ implicit question, one summarized by UNC-Chapel Hill professor Bart Ehrman in the subtitle to his book God’s Problem: How the Bible Fails to Answer Our Most Important Question — Why We Suffer.
“When I ponder the depth and extent of all the evil and suffering in the world,” said Craig, “I find it pretty hard to believe in God.”
But that doesn’t stop him. Craig’s main line of defense (the one Dawkins decried) is that life is a “blip drowned out by eternity,” what Paul called a “momentary affliction,” and “those who die are happy to quit this earth for heaven’s incomparable joy.”
This is an uncomfortable argument, to say the least. But it is the logical equivalent to Pascal’s Wager, which holds that it’s safer to have faith than not because the pay-off if you’re right is infinite and if you’re wrong is finite. Infinity is a very, very big number. Craig is merely being explicit about the Christian belief that salvation is eternal while life clearly is not. In mathematical terms, our lives don’t even count.
As I said, it’s an uncomfortable argument. Why seek to remedy any injustice in such a context of eternity? Why get out of bed? A lot of the seeming social inertia we find in Paul — who told married people to stay married, slaves to stay slaves, people to keep the status quo — comes from such a mindset: the end is coming soon, so why bother?
This attitude may well be a prescription for contentment, but it’s disappointing as a life philosophy.